Walking the Tightrope Between Cultural Competence and Ethical Practice: The Dilemma of the Rural Practitioner

Joanne Gumpert
School of Social Work
Marywood University
Scranton, PA 18509
570 348 6282
Gumpert@ac.marywood.edu
 
Phyllis N. Black
Lehigh Valley Program
School of Social Work
Marywood University
2640 Station Avenue
Center Valley, PA 18034
610 282 0479
black@ac.marywood.edu
 
Anne Hills
School of Social Work
Marywood University
2640 Station Avenue
Center Valley, PA 18034
annehills@ac.marywood.edu
 
Rural practice represents a unique mix of characteristics, which differentiates it from urban practice. (Waltman, 1986; Buxton, 1978; Davenport & Davenport, 1984; Marmelstein & Sundet, 1995).  To be accepted and trusted, the rural practitioner must be an integral member of the community, connecting personal and professional life through informal social networks (Gumpert, Saltman & Sauer-Jones, 1999; Martinez-Brawley, 2000). Abiding by ethical codes can pose challenges for the rural practitioner.  Unavoidable dual/multiple relationships, handling confidentiality where anonymity does not exist, and worker competence related to the spectrum of problems faced by isolated practitioners suggest ethical complexities.  Few guidelines are available to assist rural workers in balancing cultural competence while attempting to adhere to ethical standards  (Martinez-Brawley, 2000).
 
The authors completed a qualitative and quantitative study concerning ethical perplexities in rural practice.  Qualitatively, individual interviews (N=6), and focus groups (N=2) provided a narrative of the ethical conundrums inherent in rural practice and formed the basis of a self-administered, anonymous inventory mailed to a convenience cohort of rural social service practitioners (N=42 respondents). The inventory included a series of vignettes reflecting ethical perplexities for respondent analysis.
 
Results revealed consensus on ethical issues unique to practice in small communities:  dual/multiple relationships, confidentiality and professional competence. The majority of respondents declared that their training failed to prepare them for the ethical exigencies of rural practice. Aware of ethical tensions embedded in the vignettes, respondents’ management strategies identify intuitive, innovative means to safeguard ethical mandates and at the same time respect the cultural realities of rural life.  These findings suggest need for increased attention to management of ethical issues in rural practice and inclusion of this content in the educational curricula of schools of social work. Emphasis should be placed on promoting a model that integrates sensitivity to rural culture and attention to ethical mandates.

References:
Buxton, E. B. (1976).  Delivering social services in rural areas.  In L. H. Ginsberg (Ed.), Social work in rural communities: A book of readings (pp. 29-40).  New York, NY:  CSWE

Davenport III, J. & Davenport, J.  (1984).  Theoretical perspectives on rural/urban differences.  Human Services in the Rural Environment 9(1), 4-9.

Gumpert, J., Saltman, J. & Sauer-Jones, D.  (2000).  Toward Identifying the Unique Characteristics of Rural Social Work Practice:  From the Practitioner's Perspective.   Journal of Baccalaureate Social Work Education 6(1), 19-35.

Martinez-Brawley, E. (2000).  Close to home:  Human services and the small community.  Washington DC.: NASW Press.

Mermelstein, J. & Sundet, P. (1995).  Rural social work is an anachronism:  The perspective of twenty years of experience and debate.  Human Services in the Rural Community 18/19 (4/1) 5-12.

Waltman, G. H., (1986).  Main street revisited:  Social work practice in rural areas.  Social Casework, 67 (8) 466-474.